Electronic Theses and Dissertations
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Browsing Electronic Theses and Dissertations by Subject "Abstract expressionism"
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Item Ludicrous Irony: What the Masks of Grace Hartigan’s Grand Street Brides Both Conceal and Reveal(2019-12-03) Goudarzi, Marjaneh; Terranova, CharissaGrace Hartigan, who is sometimes viewed as the “mother” of pop art, nonetheless rejected the “deadpan” irony of that artistic movement. Yet in her mid-century masterpiece, Grand Street Brides (1954), she expresses the ludicrousness she saw in the male-dominated society custom of the wedding, which she perceived as “an empty ritual.” This thesis seeks to articulate the particular species of irony expressed in Grace Hartigan’s Grand Street Brides (1954). The thesis considers three contexts in this interpretation: First, Hartigan’s own words; secondly, biographical information, including moments from Hartigan’s background, the occasion and provenance of the painting, and artistic influences on Hartigan; and, finally, the author’s own face-to-face encounter with the painting at an off-site museum storage site. For the first context, the thesis relies on Hartigan’s diary entries, from The Journals of Grace Hartigan, 1951–1955, published shortly after her death, and from interviews, including those conducted later in her life. Here we learn of the express intent of Hartigan’s purpose in Grand Street Brides, from her admission that she was imitating the court scenes of the famous Spanish ironists Goya and Velazquez to clues about her mood at the time of painting. Elements of Hartigan’s own life, including her fascination with masks, her personal relationships and marriages, and her study of the masters provide important background information for understanding her purpose in Grand Street Brides. In particular, the occasion and provenance of the painting, including specific details about her fascination with masks and with bridal shops on the Lower East Side. Lastly, a face-to-face encounter with the life-size Brides reveals previously unnoted details, such as the similarity of the hands of the brides to Matisse’s Mademoiselle Yvonne Landsberg (1914), the freedom of the brushstrokes, and the ambiguity of the expressions on the faces of the Brides. In the end, the thesis concludes that Hartigan’s particular species of ironic expression is layered and nuanced, lying beneath the surface and between the extremes of the iconic bride and its opposites: between beautiful and grotesque, white and black, happy and depressed. Hartigan’s Brides sit and stand in complex, silent protest against the “empty ritual” imposed upon women in the male dominated society of mid-century America.Item Subverting Propriety : The Intimate, Habitable Poetics of Frank O'Hara(2020-05) Boyer, Kent Lewis; 0000-0002-0777-7280 (Boyer, KL); Hatfield, Charles DMy dissertation investigates the impact of the poetic texts of Frank O’Hara, particularly working to situate him as a war poet, a resistor of societal pressures and dominant political ideologies, and a poet who defied conventions of what it meant to be a man in mid-century America. Studying O’Hara’s 800 published poems to reveal his attitudes and conclusions about these important issues, I contrast O’Hara’s poetic content with theoretical constructs from queer theory and the theories of institutional domination of marginalized peoples, with historical documents, and cultural and intellectual history relative to his lifetime. O’Hara’s poetry about war, Cold War politics, and the mid-century crisis of masculinity have heretofore not been systematically studied in a historical context that is focused on O’Hara’s poetry resulting from his life experience as a Navy sailor or as a homosexual man. Historians agree that World War II emboldened homosexual men to live in full view after the War, despite there having been an urban homosexual subculture in New York and other cities for decades. While other authors also historicize O’Hara’s poetry, few have dealt in any depth with his World War II service, his love of Russian culture, or his resistance to the prevailing political doctrines of his time. However, read in this way, O’Hara’s poetry becomes a compelling voice of resistance to the aftermath of World War II and the early Cold War period. I utilize the theoretical work of queer theorist Eve Kosofsky Sedgwick, particularly her work on paranoid and reparative reading of literature for queer readers, and suggests that her work be expanded to include reparative writing as well. In addition, the theories of the methods of everyday survival for marginalized peoples suffering from institutional dominance studied by Michel de Certeau are shown to be validated in O’Hara’s poetry. I then review the attitudes and policies of the World War II United States military with regard to the homosexual man, providing biographical context for 18-year-old Navy enlistee Frank O’Hara. A review of the post-war poetry O’Hara wrote about the war in undergraduate and graduate school follows. I assert that his war experience created a political framework for O’Hara’s life that provided rich subject matter for the remainder of his life. O’Hara’s propensity for a love of Russian culture during an historical time when Russia was the avowed enemy of America follows, underscoring that his attitudes about gender and race were political impediments in mid-century America. O’Hara’s life choices, as a homosexual American man, are next contrasted with those life choices, stressors, and obligations of the “organization man,” who faced a decade of personal crisis as American gender roles were in extreme flux and redefinition. My Epilogue looks at O’Hara’s continuing influence on queer poetry in a poem by contemporary poet Tommy Pico. Pico’s use of the poetic form O’Hara invented, the “I-do-this, I-do-that” poem, enhanced by 21st century social media posts, reveals an ongoing significance of the ground-breaking work O’Hara produced some six decades ago.